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Discourse Theory and Political Analysis: Identities, Hegemonies and Social Change David J. Howarth, Aletta J. Norval, Yannis Stavrakakis
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Gerber chooses a discourse theory in the tradition of the political theoreticians Laclau und Mouffe as the theoretical-methodological framework for her investigation. Central concepts are dislocation, which causes subjects to define themselves in totally new identity categories because of changed social and historical hegemonies, and the articulation of these identity categories in verbal, non-verbal, or material discourse. Discourse theory and political analysis: Identities, Hegemonies, and Social Change. Introducing discourse theory and political analysis. Laclau suggests that the major political dilemma facing the In D. First, ethnic identification is presumed to be the most salient and consistent source of social identity in Nigeria. Changes within the global higher education sector due to social, educational and economic for some time now have been driving the need for ever greater online engagement. The investigation uses a framework for identity analysis which analyses professional identity via the expression of hegemonies, phenomenological, narrative articulations of identity, and a post-modern, constructivist view of identity which is shaped by social interactions and communities of practice. Stavrakakis (Eds.), Discourse Theory and Political Analysis: Identities, hegemonies and social change (pp. Manchester and New York: Manchester University Press. Stavrakakis (Eds.), Discourse theory and Political analysis: Identities, Hegemonies and Social Change. Manchester: Manchester University Press. Stavrakakis (eds), Discourse Theory and Political Analysis: Identities, Hegemonies and Social Change (Manchester: Manchester University Press, 2000). Discourse theory rejects any possibility of an ethical or political universalism upon which to base society and thus discards the Marxist conception of proletarian universal emanicipatory power. To conclude, I argue that girl-focused SGD programs such as the one studied here impel young women to be the agents of social change and to cope with the potential resistance (e.g., from some of their family and community . According to Lewis (2007), a set of common assumptions has governed the analysis of ethnicity in Nigerian politics and society.